阿毘達磨知覺論之教義與爭論 / 法光 著；譚凌峰、高明元譯.
— 香港: 香港佛法中心有限公司, 2018.07
214面; 23 公分.
譯自: Abhidharma Doctrines and Controversies on Perception
(Fourth edition)
ISBN 978-988-16820-0-0 （平裝）

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目錄

縮寫對照表 ..................................................................................................... v
譯者序 ........................................................................................................... vii

1. 引言 ............................................................................................................. 1

2. 說一切有部，毘婆沙師，譬喻師，經量部與瑜伽行派 ............................ 5
2.1 說一切有部與毘婆沙師 ....................................................................... 5
2.2 譬喻師、經量部師與瑜伽行派 ........................................................... 6
2.3 經量部與瑜伽行派 ........................................................................... 13
2.4 世親、經量部與瑜伽行派 ................................................................. 20
2.5 小乘經量部與瑜伽行派經量部？...................................................... 23
2.6 為什麼經量部沒有發展成為真正意義上的佛教部派 ...................... 32
2.7 小結 ................................................................................................... 34

3. 認知對象的存在論狀態 ............................................................................ 45
3.1 說一切有部關於產生認知的「實有」概念 .................................... 45
3.2 譬喻-經部師的「境非實」學說 ....................................................... 47

4. 誰見外境？................................................................................................ 53
4.1毘婆沙師的「眼見色」說 ................................................................. 53
4.2 《大毘婆沙論》：作為見的眼——對比其他的見、對比慧和智 .... 57
4.3 眾賢在《順正理論》中的主要論證 ................................................. 61

5. 《俱舍論》、《明了義疏》及《順正理論》中的「見外境者」之爭 .... 71
5.1 導言 .................................................................................................... 71
5.2《俱舍論》、《明了義疏》和《順正理論》中記載的爭論 ............ 72

6. 關於心與心所的認識論學說 .................................................................... 87
6.1 心、意和識 ........................................................................................ 87
6.2 心理狀態如何生起 ............................................................................ 88
6.3 心與心所的同時生起 ........................................................................ 89
6.4 相續生起 ........................................................................................... 91
6.5 室利邏多的隨界論 ............................................................................ 91
6.6 心與心所的作用差別 ........................................................................ 95
6.7 前五識與意識的作用差別 ................................................................ 96
6.8 自證的問題 ...................................................................................... 101

7. 法救與室利邏多的心心所說 ................................................................... 109
7.1 大德法救的心心所說 ....................................................................... 109
7.2 室利邏多的心心所說 ....................................................................... 114
7.3 再議法救之相應義 .......................................................................... 123
7.4 小結 ................................................................................................. 124

8. 毘婆沙師關於直接知覺和表象知覺的理論 .......................................... . 131
8.1 感官知覺的俱時因果 ....................................................................... 131
8.2 三種現量 ......................................................................................... 132
8.3 感官識不能取過去境 ...................................................................... 134
8.4 感官知覺的對境是極微和集，而非極微和合 ................................ 136
8.5 瑜伽行派對毘婆沙師觀點的批判 ................................................... 138

9．經量部的再現知覺理論 ........................................................................ 145
9.1 經量部對俱時因果的反論及毘婆沙師的回應 ................................. 145
9.2 所緣是無亦有知覺 .......................................................................... 146
9.3 經量部對現量的解釋 ...................................................................... 149
9.4 經量部之「唯界是實」說 ............................................................... 153
9.5 瑜伽行派對認識對境是和合說的批評 ............................................ 156

10. 行相、有相知識論與無相知識論 ......................................................... 163
10.1 有相知識論與經量部 ..................................................................... 163
10.2 無相知識論與說一切有部 ............................................................. 165
10.3 「有相」作為心心所的特徵 ......................................................... 170
10.4 小結 ............................................................................................... 171

主要參考文獻 ............................................................................................. 175
譯語對照表 ................................................................................................. 189
索引 ............................................................................................................ 197